MortalWombat
August 25, 2003, 12:51 PM
We all know that Jesus' last name was not Christ. Christ (Christos) is the Greek transliteration of Messiah (Mashiach), both of which mean 'Anointed One.'
Could not the name 'Jesus', or more precisely, in the original Hebrew, Yehoshua, have also originally been a title or a description as well?
The name Yehoshua means roughly 'Yahweh (is) salvation' or 'Yahweh saves.' So the name (or more properly the title) Jesus Christ, or Yehoshua Mashiach, would be 'Savior of God, Anointed One.'
Josephus (in Antiquities, see here (http://religion.rutgers.edu/iho/collapse.html)) mentions a few messianic revolutionaries whose deeds are very familiar to modern day Christians, such as Simon ben-Giora's 'cleansing of the temple' before the fall of Jerusalem.
Or the magician/revolutionary Theudas who told his followers he was a prophet who would lead them to the Jordan river, where he would divide it for them so they would have easy passage.
Or the unnamed man from Egypt, who came to Jerusalem and led his followers to the Mount of Olives, and said he could command the walls of Jerusalem to fall down to provide entry for his army of followers.
These latter two display many of the characteristics of the biblical Joshua (Yehoshua), who crossed the Jordan to conquer the promised land for his people.
So perhaps whatever kernel of humanity that exists in the Jesus story is partly a compilation of some of the events of these men, or others like them, each of whom had the characteristics of a 'Joshua Messiah' ('Jesus Christ' in Greek). And thus they wouldn't even have to be named Jesus or Yehoshua in the first place. But their followers may have called them 'Yehoshua,' or 'Savior.'
Could not the name 'Jesus', or more precisely, in the original Hebrew, Yehoshua, have also originally been a title or a description as well?
The name Yehoshua means roughly 'Yahweh (is) salvation' or 'Yahweh saves.' So the name (or more properly the title) Jesus Christ, or Yehoshua Mashiach, would be 'Savior of God, Anointed One.'
Josephus (in Antiquities, see here (http://religion.rutgers.edu/iho/collapse.html)) mentions a few messianic revolutionaries whose deeds are very familiar to modern day Christians, such as Simon ben-Giora's 'cleansing of the temple' before the fall of Jerusalem.
Or the magician/revolutionary Theudas who told his followers he was a prophet who would lead them to the Jordan river, where he would divide it for them so they would have easy passage.
Or the unnamed man from Egypt, who came to Jerusalem and led his followers to the Mount of Olives, and said he could command the walls of Jerusalem to fall down to provide entry for his army of followers.
These latter two display many of the characteristics of the biblical Joshua (Yehoshua), who crossed the Jordan to conquer the promised land for his people.
So perhaps whatever kernel of humanity that exists in the Jesus story is partly a compilation of some of the events of these men, or others like them, each of whom had the characteristics of a 'Joshua Messiah' ('Jesus Christ' in Greek). And thus they wouldn't even have to be named Jesus or Yehoshua in the first place. But their followers may have called them 'Yehoshua,' or 'Savior.'